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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Thomistic sacramental theology is St. Thomas Aquinas's theology of the sacraments of the Catholic Church. It can be found through his writings in the 13th-century works Summa contra Gentiles and in the Summa Theologiæ.
Commentary on Boethius's Book On the Trinity (Expositio super librum Boethii De Trinitate) by 1261 De articulis fidei et Ecclesiae sacramentis, ad archiepiscopum Panormitanum: c. 1261 De emptione et venditione ad tempus: 1262 Summa contra Gentiles (Tractatus de fide catholica, contra Gentiles [contra errores infidelium]) 1261–1263
In the opening chapter, Aquinas affirms that the book's target audience are those searching for a convenient synopsis of Christian theology. The Compendium is a particularly mature work, written at the end of the theologian's career, and it can be seen as a brief assessment of the topics which the author understood as most important. [ 1 ]
For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense (rather than ontological sense) because God exists outside of time.
John of St. Thomas O.P., born João Poinsot (also called John Poinsot in English; 9 July 1589 – 15 June 1644), was a Portuguese Dominican friar, Thomist theologian, and professor of philosophy. He is known for being an early theorist in the field of semiotics .
[2] Aquinas had first come into contact with the Liber at least while studying the Sentences of Peter Lombard, and had quoted it repeatedly in his Disputed Questions on Truth, on the Soul, on God's power and on Evil. The Book is quoted as Aristotle's in his Expositio super librum Boethii De Trinitate. [3]
[2] [3] The dictionary does not contain any additional commentary or explanatory notes, with the exception of the introduction by Theodore E. James, which contains a summary of the life and works of Thomas Aquinas. [4] Most of the quotations are taken from the Summa Theologica, Aquinas's best-known work, with others from the Summa contra Gentiles.
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