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Generative historicist phenomenology studies how meaning—as found in human experience—is generated in historical processes of collective experience over time. Genetic phenomenology studies the emergence (or genesis) of meanings of things within the stream of experience.
Eric Lawrence Gans (born August 21, 1941) is an American philosophical anthropologist and literary theorist. Gans established a human science called generative anthropology (GA), which is based on the hypothesis that representation, language—insofar as it is the most fundamental form of representation [1] —and the human species—insofar as it is defined against other animal species by its ...
Generative science is an area of research that explores the natural world and its complex behaviours. It explores ways "to generate apparently unanticipated and infinite behaviour based on deterministic and finite rules and parameters reproducing or resembling the behavior of natural and social phenomena". [ 1 ]
Limit-Phenomena and Phenomenology in Husserl (2017) Moral Emotions: Reclaiming the Evidence of the Heart (2014) Recipient of the 2015 Symposium Book Award; Phenomenology and Mysticism: The Verticality of Religious Experience Recipient of the 2009 Edward Goodwin Ballard Book Prize in Phenomenology; Home and Beyond: Generative Phenomenology after ...
Generative anthropology is a field of study based on the hypothesis that the origin of human language happened in a singular event. The discipline of Generative Anthropology centers upon this original event which Eric Gans calls The Originary Scene. This scene is a kind of origin story that hypothesizes the specific event where language originated.
Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url, [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl; [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Cybersemiotics: built on two already-generated interdisciplinary approaches: cybernetics and systems theory, including information theory and science; and Peircean semiotics, including phenomenology and pragmatic aspects of linguistics, attempts to make the two interdisciplinary paradigms—both going beyond mechanistic and pure constructivist ...
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...