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Maratha and Kunbis intermarried in a hypergamous way i.e. a rich Kunbi's daughter could always marry a poor Maratha. Anthropologist Donald Attwood shows giving an example of the Karekars of Ahmednagar that this trend continues even in recent times indicating that the social order between the two is fluid and flexible.
The 1901 census listed three groups within the Maratha-Kunbi caste complex: "Marathas proper", "Maratha Kunbis" and Konkan Maratha. [41] According to Steele, in the early 19th century, Kunbis, who were agriculturists, and the Marathas who claimed Rajput descent and Kshatriya status, were distinguished by their customs related to widow remarriage.
According to Goan historian Anant Ramakrishna Dhume, the Kunbi caste are modern descendants of ancient Mundari tribes. He refers to several words of Mundari origin in the Konkani language and also elaborates on the deities worshipped by the ancient tribe, their customs, methods of farming, etc. [3] [full citation needed] G. S. Ghurye says that "Kurmi, Kanbi and Kunbi perhaps signify the ...
Gaudas, Kunbis, Velip and another shepherding tribe called the Dhangar, have organised themselves into an aboriginal-focussed network, called The Gauda, Kunbi, Velip and Dhangar Federation (GAKUVED). Another Adivasi -rights resource center, called MAND , also works for their betterment.
Kadam, also Kardam is clan of the Marathas, Kunbis and Kolis in some parts of Maharashtra, Karnataka, Andhra Pradesh, Telangana and Goa states of India. [1] [2] [3] [obsolete source] [better source needed]
Rosalind O'Hanlon notes that the historical evolution of castes grouped under the Maratha-Kunbis is sketchy. [8] Ananya Vajpeyi rejects the designation of Shudra, since the category has remained in a state of flux across centuries; she instead notes them to be a Marathi lineage, who enjoyed "reasonably high" social status as landholders and ...
Tukaram - Referred to as Sant Tukaram or Tukaram Maharaj, a 17th century Maharashtrian saint. [1]Gulabrao Maharaj - Although blind, he was still credited with giving a vision of life to the people.
Rosalind O'Hanlon notes that the historical evolution of castes grouped under the Maratha-Kunbis is sketchy. [18] Ananya Vajpeyi rejects the designation of Shudra, since the category has remained in a state of flux across centuries; she instead notes them to be a Marathi lineage, who enjoyed "reasonably high" social status as landholders and ...