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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The God gene hypothesis proposes that human spirituality is influenced by heredity and that a specific gene, called vesicular monoamine transporter 2 (VMAT2), predisposes humans towards spiritual or mystic experiences. [1] The idea has been proposed by geneticist Dean Hamer in the 2004 book called The God Gene: How Faith is Hardwired into our ...
Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe…. Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst. [138]
According to classical theism, God endows human beings with the ability to perceive – although imperfectly – religious, spiritual and/or transcendent realities through religious, spiritual and/or transcendent experience. To the extent that premise 1 is accepted, therefore, theism is more plausible than materialism.
Deity: (or a god) A postulated preternatural being, usually, but not always, of significant power, worshipped, thought holy, divine, or sacred, held in high regard, or respected by human beings. They assume a variety of forms, but are frequently depicted as having human or animal form.
Nature mysticism refers to "an experience of Nature in all things or of all things as being one," [8] and includes, for instance, Zen Buddhism, Taoism, much Upanishadic thought, as well as American Transcendentalism. Within the second 'monistic' camp, Zaehner draws a clear distinction between the dualist 'isolationist' ideal of Samkhya, the ...
While Hubbard's concept of the thetan led to the development of an elaborate cosmology, the doctrinal structure he created is based on the following propositions: "Man is an immortal spiritual being. His experience extends well beyond a single lifetime. His capabilities are unlimited, even if not presently realized." [24]
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