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In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. [1] In early mythology (e.g., Homer's Iliad and Odyssey) the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology (e.g ...
The Fields of sorrow or Fields of mourning (Latin: Lugentes campi) [1] are an afterlife location that is mentioned by Virgil during Aeneas' trip to the underworld. In his Aeneid, Virgil locates the fields of sorrow close to the rough waters of the river Styx and describes them as having gloomy paths and dark myrtle groves. He refers to them as ...
A river that separates the living from the dead in Norse mythology. Hel (heimr) The underworld in Norse mythology. Hvergelmir: A major spring in Norse mythology. Jotunheim: Land of the giants in Norse mythology. [5] Kvenland: A geographical area referred to in several medieval texts as well as in Norse sagas.
In Greek mythology, the Land of dreams (or District of dreams; Ancient Greek: δῆμος ὀνείρων, romanized: dêmos oneírōn) [1] is a location in the Greek underworld mentioned by Homer in the Odyssey. [2]
In Greek mythology, Atlas (/ ˈ æ t l ə s /; Ancient Greek: Ἄτλας, Átlās) is a Titan condemned to hold up the heavens or sky for eternity after the Titanomachy.Atlas also plays a role in the myths of two of the greatest Greek heroes: Heracles (Hercules in Roman mythology) and Perseus.
The Fortunate Isles or Isles of the Blessed [1] [2] (Ancient Greek: μακάρων νῆσοι, makarōn nēsoi) [3] were semi-legendary islands in the Atlantic Ocean, variously treated as a simple geographical location and as a winterless earthly paradise inhabited by the heroes of Greek mythology.
Ancient Greek literary sources such as Pindar, Aeschylus, Euripides, Plato, and Callimachus also place Charon on the Acheron. Roman poets, including Propertius, Ovid, and Statius, name the river as the Styx, perhaps following the geography of Virgil's underworld in the Aeneid, where Charon is associated with both rivers.