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There was an Epicurean vaunted, that divers of other sects of philosophers did after turn Epicureans, but there was never any Epicurean that turned to any other sect. Whereupon a philosopher that was of another sect, said; The reason was plain, for that cocks may be made capons, but capons could never be made cocks.
The Epicurean paradox is a logical dilemma about the problem of evil attributed to the Greek philosopher Epicurus, who argued against the existence of a god who is ...
It was an important concept in Ancient Greek philosophy, especially in the Epicurean school. It is also the root of the English word "hedonism". In Greek mythology, Hedone is personified as a goddess of pleasure, enjoyment, and delight, as the daughter born from the union of Eros (personification of love) and Psyche (personification of the soul ...
The Epicurean paradox or riddle of Epicurus or Epicurus' trilemma is a version of the problem of evil. Lactantius attributes this trilemma to Epicurus in De Ira Dei , 13, 20-21: God, he says, either wishes to take away evils, and is unable; or He is able, and is unwilling; or He is neither willing nor able, or He is both willing and able.
In Epicurean philosophy, the gods were conceived as hypothetical beings in a perpetual state of bliss, indestructible entities that are completely invulnerable. Gods in this view are mere role models for human beings, who are to "emulate the happiness of the gods, within the limits imposed by human nature."
Lucretius was the first writer known to introduce Roman readers to Epicurean philosophy. [17] The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through richly poetic language and metaphors.
The Epicurean response is that prolepsis (preconceptions) are general concepts which allow particular things to be recognised, and that these emerge from repeated experiences of similar things. [5] When we form judgments about things ( hupolepsis ), they can be verified and corrected through further sensory information.
Diogenes of Oenoanda (/ d aɪ ˈ ɒ dʒ ɪ n iː z /; Ancient Greek: Διογένης ὁ Οἰνοανδεύς) was an Epicurean Greek from the 2nd century AD who carved a summary of the philosophy of Epicurus onto a portico wall in the ancient Greek city of Oenoanda in Lycia (modern day southwest Turkey). The surviving fragments of the wall ...