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The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Running the aisles is an ecstatic expression of worship that occurs occasionally in some contexts of worship in the Pentecostal and Holiness movements in Christianity.As the expression suggests, when a person runs the aisles in a worship setting, they leaves their seat and run down the aisles between seating sections or run around the interior perimeter of the meeting house.
Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
The normative principle teaches that whatever is not prohibited in Scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church. [1] In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship.
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours , administration of sacraments, etc.) is meant.
The reading of scripture in worship was given emphasis by the addition of a complete two-year lectionary from the Church of Scotland's Book of Common Order, published in 1940. The liturgical year also received increased emphasis, with prayers included from the service books of other churches.
The Faith of Catholics: confirmed by Scripture, and attested by the Fathers of the five first centuries of the Church, Volume 1. Jos. Booker. Bugnini, Annibale (Archbishop), (1990). The Reform of the Liturgy 1948–1975. The Liturgical Press. Donghi, Antonio, (2009). Words and Gestures in the Liturgy. The Liturgical Press. Foley, Edward.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
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