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Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire. According to a 2010 study by the Pew Research Center, 76.2% of the European population identified themselves as Christians. [3]
A Pew Center study about Religion and Living arrangements around the world in 2019, found that Christians around the world live in somewhat smaller households, on average, than non-Christians (4.5 vs. 5.1 members). 34% of world's Christian population live in two parent families with minor children, while 29% live in household with extended ...
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the Modern era).
[3] [4] [5] The religious, social, and political climate in Judea was extremely diverse and characterized by turmoil with numerous religious and political movements. [ 2 ] [ 6 ] [ 7 ] One such movement, Jewish messianism , promised a messianic redeemer descended from King David who would save Israel from her troubles.
Until the fall of the Western Roman Empire, the Germanic tribes who had migrated there (with the exceptions of the Saxons, Franks, and Lombards, see below) had converted to Christianity. [3] Many of them, notably the Goths and Vandals , adopted Arianism instead of the Trinitarian (a.k.a. Nicene or orthodox ) beliefs that were dogmatically ...
Christianity: The First Three Thousand Years (2011) McLeod, Hugh. Religion and the People of Western Europe 1789–1989 (Oxford UP, 1997) McLeod, Hugh. Piety and Poverty: Working Class Religion in Berlin, London and New York (1996) McLeod, Hugh and Werner Ustorf, eds. The Decline of Christendom in Western Europe, 1750–2000 (Cambridge UP, 2004 ...
Christianity had a more subtle effect, reaching far beyond the converted population to potential modernizers. The introduction of European medicine was especially important, as well as the introduction of European political practices and ideals such as religious liberty, mass education, mass printing, newspapers, voluntary organizations ...
c. 319 – Christianization of Iberia (Georgia) [3] [4] [5] c. 325 – Kingdom of Aksum (Ethiopian Orthodox Church) 337 – Roman Empire (baptism of Constantine I) 361 – Rome returns to paganism under Julian the Apostate; 364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church)