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Examples of moral panic include the belief in widespread abduction of children by predatory pedophiles [9] [10] [11] and belief in ritual abuse of women and children by Satanic cults. [12] Some moral panics can become embedded in standard political discourse, [2] which include concepts such as the Red Scare, [13] racism, [14] [page needed] and ...
In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral entrepreneurs. Moral panics may result in legislative and/or long-lasting cultural ...
Articles relating to moral panic, a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and mass media coverage, and exacerbated by ...
The pursuit of folk devils frequently intensifies into a mass movement that is called a moral panic. When a moral panic is in full swing, the folk devils are the subject of loosely organized but pervasive campaigns of hostility through gossip and the spreading of urban legends. The mass media sometimes get in on the act or attempt to create new ...
Moral panics like this one demand immediate strong denunciations and lamentations about the decline of morality and society. Moral panics are designed to take control of any narratives in society ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
Views on public morality do change over time. Public views on which things are acceptable often move towards wider tolerance. Rapid shifts the other way are often characterised by moral panics, as in the shutting down of theatres a generation after Shakespeare's death by the English Puritans. It may also be applied to the morals of public life.
At the San Diego Naval Medical Center, the eight-week moral injury/moral repair program begins with time devoted simply to allowing patients to feel comfortable and safe in a small group. Eventually, each is asked to relate his or her story, often a raw, emotional experience for those reluctant to acknowledge the source of their pain.