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According to the early Christian scholar Julius Africanus, Thallus apparently refers, in the third book of his histories, to the darkness at the time of the crucifixion of Jesus Christ and explained it away as a solar eclipse; there is a range of interpretations on the matter. [5] [6]
On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day ...
Julius Africanus writes "Phlegon records that, in the time of Tiberius Cæsar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth..." [4] Eusebius, in book 2 of Chronicle (Chronicon, quoted by Jerome), refers to Phlegon's 13th book for confirmation of an eclipse and earthquakes in Bythinia and Nicaea. [5]
Sextus Julius Africanus (c. 160 – c. 240; Ancient Greek: Σέξτος Ἰούλιος ὁ Ἀφρικανός or ὁ Λίβυς) was a Christian traveler and historian of the late 2nd and early 3rd centuries.
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
God as architect of the world (frontispiece of Bible moralisée, c. 1220–1230) The earliest extant Christian writings on the age of the world according to the biblical chronology are by Theophilus (AD 115–181) in his apologetic work To Autolycus, [15] and by Julius Africanus (AD 200–245) in his Five Books of Chronology. [16]
Miniature on l. 5 verso of the Codex Amiatinus, which opens the Old Testament.It shows Ezra as a monastic scribe. Florence, Laurentian Library. Historiography in the Middle Ages (in Russian: Средневековая историография, in German: Mittelalterliche Geschichtsschreibung, in French: Historiographie médiévale) is an intentional preservation of the memory of the past in ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.