Search results
Results from the WOW.Com Content Network
In Modern Hebrew, erusin means engagement, but this is not the historical meaning of the term, which is the first part of marriage, the second part being the nissuin "nuptials". [ 2 ] Since the Middle Ages [ 3 ] it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony ...
The first, kiddushin (Hebrew for "betrothal"; sanctification or dedication, also called erusin) and nissuin (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the woman becomes prohibited to all other men, requiring a get (religious divorce) to dissolve it, while the second stage permits the ...
Sexual relations with certain close relatives are forbidden in the Hebrew Bible. Though they are generally called incestuous relations, the biblical list does not necessarily correspond to those prohibited under state laws. In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non-Jews). [15]
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife. In a Jewish court of law, shalom bayit is the Hebrew term for marital reconciliation. [2]
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara.It is included in both Talmuds. [3]According to Sherira Gaon in his letter, the first sugya (literary unit) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. [4]
The Talmud asserts that a marriage between a Jew and a non-Jew is prohibited and does not constitute a valid marriage under Jewish law unless the non-Jew converts to Judaism. [2] From biblical times through the Middle Ages, exogamy—marriage outside the Jewish community—was common, as was conversion to Judaism. [15]