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Of his Two Thousand Stripling Warriors, Friberg said he imagined the stripling warriors to be like the biblical David, "a splendid young man, athletic". [ 17 ] Between 1949 and 1951, Latter-day Saint artist Minerva Teichert produced an oil painting depicting the stripling warriors, called Helaman's Striplings .
James, son of Alphaeus (Greek: Ἰάκωβος, Iakōbos; Aramaic: ܝܥܩܘܒ ܒܪ ܚܠܦܝ; [2] Hebrew: יעקב בן חלפי Ya'akov ben Halfai; Coptic: ⲓⲁⲕⲱⲃⲟⲥ ⲛⲧⲉ ⲁⲗⲫⲉⲟⲥ; Arabic: يعقوب بن حلفى, romanized: Ya'qūb bin Halfā) was one of the Twelve Apostles of Jesus, appearing under this name in all three of the Synoptic Gospels' lists of the apostles.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
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Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men .
Psalm 12 is the twelfth psalm of the Book of Psalms, beginning in English in the King James Version: "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men." In the Greek Septuagint and the Latin Vulgate, it is psalm 11 in a slightly different numbering, "Salvum me fac". [1]
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address; or it contrasts humans with God and the angels; or it contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
The author of the epistle of James introduces himself as "James, a servant of God and of the Lord Jesus Christ". [26] He does not identify himself as the brother of Jesus or an apostle or a leader of the church in any way, [18] but one recent study characterises this letter as "the most Jewish text in the New Testament". [27]
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