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Salvation requires "faith" not just in the sense of belief, but of trust and obedience. Pascal and his sister , a nun, were among the leaders of Roman Catholicism's Jansenist school of thought whose doctrine of salvation was close to Protestantism in emphasizing faith over works.
According to New Testament scholar James Dunn, it is not possible "to construct (from the available data) a Jesus who will be the real Jesus". [q 13] According to Philip R. Davies, a biblical minimalist, "what is being affirmed as the Jesus of history is a cipher, not a rounded personality".
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 February 2025. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions Brahman ...
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Paul Prather: A family crisis has reminded me that ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
He concludes that the leap of faith is not just one leap; it is a leap repeatedly made, and a leap that becomes more difficult to take the more it is taken: which is why so many religionists now feel the need to move beyond mere faith and cite evidence for their beliefs.
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
Walter Houston, the chaplain of Mansfield College, Oxford, and a fellow in theology, told the Telegraph: "Religious belief is not just related to a person's constitution; it's related to society, tradition, character—everything's involved. Having a gene that could do all that seems pretty unlikely to me."