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The contemporary meaning and usage of Hindutva largely derives from Savarkar's ideas, as does the post-1980s nationalism and mass political activity in India. [43] According to Jaffrelot, Hindutva as outlined in Savarkar's writings "perfectly illustrates" an effort at identity-building through the "stigmatisation and emulation of threatening ...
Today, Hindutva (meaning ' Hinduness ') is a dominant form of Hindu nationalist politics in India. As a political ideology, the term Hindutva was articulated by Vinayak Damodar Savarkar in 1923. [ 7 ]
Hindutva is a political ideology that seeks to justify the Hindu nationalism and the belief in establishing Hindu hegemony. Hindutva ideologues and figures have engaged in numerous instances of disinformation since the genesis of Hindutva movement.
Essentials of Hindutva [1] [2] is an ideological epigraph written by Vinayak Damodar Savarkar in 1922. [ 3 ] [ 4 ] The book was published in 1923 while Savarkar was still in jail. [ 5 ] It was retitled Hindutva: Who Is a Hindu?
Commentators have noted that in modern India, a contemporary form of Hindu nationalism, or Hindutva, has been endorsed by the Bharatiya Janata Party and Rashtriya Swayamsevak Sangh. [17] Hindutva (meaning "Hinduness"), a term popularised by Hindu nationalist Vinayak Damodar Savarkar in 1923, is the predominant form of Hindu nationalism in India ...
The Hindutva movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. [167] And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '.
Saffronisation has also been attempted to portray Mahatma Gandhi's Hindu-nationalist assassin Nathuram Godse in a heroic manner, [13] [14] as well as other Hindutva leaders like Vinayak Damodar Savarkar, [15] [16] and M. S. Golwalkar.
The softness and femininity that came to be dominant in Hinduism, a change that was wrought by the cunning machinations of the enemy, now must make place for the original, masculine, powerful Hindu ethos. This explains the warlike, extremely aggressive character of the appeal for a national revival launched by the advocates of Hindutva.