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In Denmark, the Hyldemoer (“Elder-mother”) or Hyldequinde (“Elder-woman”) is a spirit like a wood-nymph or dryad that lives in the elder tree. The spirit is said to haunt or torment people who build from elder wood unless they ask permission first. [2] [3] [4]
The ash tree also features strongly in Irish mythology. The mountain ash, rowan, or quicken tree is particularly prominent in Scottish folklore. [3]There are several recorded instances in Irish history in which people refused to cut an ash, even when wood was scarce, for fear of having their own cabins consumed with flame.
W. B. Yeats describes a "holy tree" in his poem "The Two Trees" (1893). In George R. R. Martin's A Song of Ice and Fire series, one of the main religions, that of "the old gods" or "the gods of the North", involves sacred groves of trees ("godswoods") with a white tree with red leaves at the center known as the "heart tree".
A tall larva-like monstrosity, with hundreds of segmented taloned tendrils, exiled by the Elder Gods into a parallel dimension, with close connections to the rainforests of South America, where he lures human victims to enslave from other dimensions. Formerly, he was too an Elder God. Nyogtha The Thing which Should Not Be, Haunter of the Red Abyss
A tree deity or tree spirit is a nature deity related to a tree. Such deities are present in many cultures. They are usually represented as a young woman, often connected to ancient fertility and tree worship lore. [1] The status of tree deities varies from that of a local fairy, ghost, sprite or nymph, to that of a goddess. [2]
Miranda Aldhouse-Green has argued that, although Pliny is the only authority to mention this ceremony, the main elements of his account are all features of Celtic religion that are confirmed elsewhere; these include oak trees, mistletoe, ritual banqueting, the moon, and bull-sacrifice.
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.
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