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Non-reformist reform, also referred to as abolitionist reform, [1] anti-capitalist reform, [2] [3] [4] revolutionary reform, [5] [6] structural reform [7] [8] [9] and transformative reform, [10] [11] is a reform that "is conceived, not in terms of what is possible within the framework of a given system and administration, but in view of what should be made possible in terms of human needs and ...
"A Prussian Officer's Quarters, 1830" (Cooper Hewitt Museum)Prussia underwent major social change between the mid-17th and mid-18th centuries as the nobility declined as the traditional aristocracy struggled to compete with the rising merchant class, which developed into a new Bourgeoisie middle class, while the emancipation of the serfs granted the rural peasantry land purchasing rights and ...
The Prussian Reform Movement was a series of constitutional, administrative, social, and economic reforms early in 19th-century Prussia. They are sometimes known as the Stein–Hardenberg Reforms , for Karl Freiherr vom Stein and Karl August von Hardenberg , their main initiators.
The army reform movement was cut short by Scharnhorst's death in 1813, and the shift to a more democratic and middle class military began to lose momentum in the face of the reactionary government. The Iron Cross, introduced by King Frederick William III in 1813 Prussian hussars at the Battle of Leipzig, 1813
There were hundreds of groups across Germany dedicated to some or all of the concepts associated with the Lebensreform movement. Representatives of the Lebensreform propagated a natural way of life with ecology and organic farming, a vegetarian diet without alcoholic beverages and tobacco smoking, German dress reform, and naturopathy. In doing ...
Karl Marx disliked La Montagne, viewing it as a party dominated by the middle class; he called them Sozialdemokrat, the first recorded use of the term social democracy. [15] Around the same time, the British political philosopher John Stuart Mill also came to advocate a form of economic socialism within a liberal context known as liberal socialism.
For Germany's far Left, it provided hope for its own success, and for the moderate socialists, along with the middle and upper classes, it was a source of fear that the kind of bloody civil war that was occurring in Russia could also break out in Germany.
Many commentors, such as Catholic scholar Thomas Cummings, see parallels between Erasmus' vision of Church reform and the vision of Church reform that succeeded at the Second Vatican Council. [18] Theologian J. Coppens noted the "Erasmian themes" of Lumen Gentium (e.g. para 12), such as the sensus fidei fidelium and the dignity of all the baptized.