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The text also adds that the garbha has "no self, soul or personality" and "incomprehensible to anyone distracted by sunyata (voidness)"; rather it is the support for phenomenal existence. [ 84 ] The notion of Buddha-nature and its interpretation was and continues to be widely debated in all schools of Mahayana Buddhism.
He often combined English and Sanskrit, used obscure literary terms or invented his own words. In 1945 he wrote Memory, an autobiography, which is the core of Sunyata – The life and sayings of a rare-born mystic. [4] Sunyata continued to write throughout his life and another collection of his writings is collected in Dancing with the Void. He ...
The Japanese term 悟り satori, made up of the kanji 悟 (pronounced wù in Mandarin and meaning "understand") and the hiragana syllable り ri. Mahayana Buddhism teaches śūnyatā, "emptiness", which is also emphasized by Zen. But another important doctrine is the buddha-nature, the idea that all human beings have the possibility to awaken.
Some Japanese and Korean versions have an additional 2 characters. [ 15 ] [ l ] The short version has also been translated into Tibetan but it is not part of the current Tibetan Buddhist Canon . The long version differs from the short version by including both an introductory and concluding section, features that most Buddhist sutras have.
This work is attributed to the Chinese Caodong monk Dongshan Liangjie (Japanese: Tōzan Ryōkan), who lived during the end of the Tang dynasty, as well as two sets of verse commentaries by him. [1] The teachings of the Five Ranks may be inspired by the Sandokai , [ 2 ] a poem attributed to Shitou Xiqian (traditional Chinese: 石頭希遷).
Avalokiteśvara Bodhisattva sitting in meditation. In Zen Buddhism two main views on the way to enlightenment are discernible, namely sudden and gradual enlightenment.. Early Chán recognized the "transcendence of the body and mind", followed by "non-defilement [of] knowledge and perception", meaning sudden insight into the true nature followed by gradual purification of intentions.
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This may mean "goodness and banishment of evil" or "purpose and non-existence of good and evil", and the exact meaning is open to debate. Since Musashi is drawing upon classical Buddhist Five Element theory, Void in this case refers to Sunyata (in Pali), sometimes translated as "Emptiness", or "ether".