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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
In her book The Historical Jesus and the Literary Imagination 1860–1920, Jennifer Stevens cites The Gospel According to Judas as a recent "low" in the history of representations of Jesus in fiction, contrasted with the recent "high" of Jim Crace's novel Quarantine.
The Kiss of Judas by Giotto di Bondone (between 1304 and 1306) depicts Judas's identifying kiss in the Garden of Gethsemane. Judas Iscariot (/ ˈ dʒ uː d ə s ɪ ˈ s k æ r i ə t /; Biblical Greek: Ἰούδας Ἰσκαριώτης, romanized: Ioúdas Iskariṓtēs; died c. 30 – c. 33 AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of ...
Thaddeus of Edessa. Encaustic painting at Saint Catherine's Monastery, Mount Sinai. The Acts of Thaddeus (Greek: Πραξεὶ̀ς τοῦ Θαδδαίου [1]) is a Greek document written between 544 and 944 CE which purports to describe correspondence between King Abgar V of Edessa and Jesus, which results in Jesus' disciple Thaddeus going to Edessa.
His latest published work was an English translation of a 1,700-year-old copy of the "Gospel of Judas". [3] The papyrus manuscript went on display at the National Geographic Society's museum in Washington DC, in April 2006. The translation contends that the most vilified man in Christendom understood Jesus better than any of the other disciples.
[citation needed] When National Geographic released the first English translation of the Gospel of Judas, a second-century text discovered in Egypt in the 1970s, DeConick was the first scholar who seriously challenged the National Geographic "official" interpretation of a good Judas. She contended that the Gospel of Judas is not about a “good ...
These all assumed that only one Jewish Christian gospel existed, although in various versions and languages, which they attributed to well-known sects such as the Ebionites and Nazarenes. The majority of critical scholars have rejected this view and identify at least two and possibly three separate Jewish–Christian gospels. [ 1 ]
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