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Faravahar, one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi or the Khvarenah. In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. [15]
The Faravahar (or Farvahar) is a significant symbol in Zoroastrianism that conveys deep spiritual and moral meaning. Its elements are interpreted as follows: Human Figure: Represents the soul and human wisdom, symbolizing an individual's choice to follow the righteous path in life. [7]
Although there is no physical description of a fravashi in the Avesta, the faravahar, one of the best known symbols of Zoroastrianism, is commonly believed to be the depiction of one. The attribution of the name (which derives from the Middle Iranian word for fravashi ) to the symbol is probably a later development.
Zarathushtra Spitama, [c] more commonly known as Zoroaster [d] or Zarathustra, [e] was an Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism.
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Atar is already evident in the Gathas, the oldest texts of the compendium of the Avesta and believed to have been composed by Zoroaster himself. At this juncture, as in the Yasna Haptanghaiti (the seven-chapter Yasna that structurally interrupts the Gathas and is linguistically as old as the Gathas themselves), atar is still—with only one exception—an abstract concept simply an instrument ...
Daeva, the Iranian language term, shares the same origin of "Deva" of Hinduism, which is a cognate with Latin deus ("god") and Greek Zeus. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. Originally, the term was used to ...
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.