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The Kurmanathaswamy temple, also known as the Kurmanatha temple, Srikurma or Srikurmam temple, is a Hindu temple dedicated to Kurma – the second avatar of Vishnu. It is located in Srikurmam village, Srikakulam district in Andhra Pradesh , India .
Pages in category "Hindu temples in Srikakulam district" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. A.
Arasavalli is an outgrowth of Srikakulam municipality in Srikakulam district of the Indian state of Andhra Pradesh. It is located in Srikakulam mandal of Srikakulam revenue division. [ 1 ] [ 3 ] It is situated at a distance of about 1.6 km. from Srikakulam, the district headquarters and 17 km. from Srikakulam road, the railway station on ...
Arasavalli Sun Temple is a temple for Lord Surya, the solar deity, at Arasavalli in the Indian state of Andhra Pradesh. It is located in Arasavalli Village 1 km east of Srikakulam . It is believed that the temple was built in 7th century CE by King Devendra Varma, a great ruler of Eastern Ganga Dynasty of Kalinga . [ 1 ]
Sri Krishnadevaraya statue at andhra maha vishnu temple. Once the Vijayanagara emperor Krishnadevaraya was travelling via Vijayawada during his Kalinga campaign. He had conquered Vijayawada, Kondapalli fort and the surrounding areas. He learned of the holy temple of Andhra Viṣhṇu and visited Srikakulam village for a few days.
Bhama Rukmani Sameda Sri Partha Sarathi Permal Temple [Sri Krishnan Temple], Colombo; Puthiya Kadhir Velayudha Swamy Temple, Colombo; Sivan Temple, Ratmalana; Sri Anjaneyar Kovil, Mount Lavinia; Sri Aatheparaasakthi Temple, Colombo; Sri Durka Temple, Colombo; Sri Iyswariya Luxmi Temple, Colombo; Sri Kailasanatha Swamy Temple, Colombo
Mukhalingam, also known as Srimukhalingam or Mukhalinga, is a village panchayat in Jalumuru mandal of Srikakulam district in the Indian state of Andhra Pradesh.Historically known as Kalinganagari, Mukhalingam served as the capital of Eastern Ganga Dynasty from 6th century AD to 12th century AD.
There are number of theories as to the origin of the shrine. According to Heinz Bechert [7] and Paul Younger, [8] the mode of veneration and rituals connected with Kataragama deviyo is a survival of indigenous Vedda mode of veneration that preceded the arrival of Buddhist and Indo-Aryan cultural influences from North India in Sri Lanka in the last centuries BCE, although Hindus, Buddhists and ...
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