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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
The Lord's Release (Latin: remissionis Domini) is the title given by Deuteronomy 15:2 in the Hebrew Bible to the obligation and practice of releasing debtors from their debts every seventh year within the seven-year agricultural cycle mandated by the Torah: ”Every creditor who has lent anything to his neighbor shall release it”
This section continues the passage starting in Hosea 5:8, which concerns the time of the Syro-Ephraimite War (735–733 BCE) and its aftermath (733–731 BCE). [13] Whereas in 5:8–15 Hosea states divine judgment on both Judah and Israel in their internecine strife, that YHWH will send "sickness unto death" (John Day's term), in 6:1–3 he proclaims the hope of revival if the people are ...
Joshua 11 is the eleventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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