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Painting by Gottfried Lindauer of a moko being carved into a man's face by a tohunga-tā-moko (tattooist) A collection of kōrere (feeding funnels). Historically the skin was carved by uhi [6] (chisels), rather than punctured as in common contemporary tattooing; this left the skin with grooves rather than a smooth surface.
Moko facial tattoos were traditional in Māori culture until about the mid-19th century, when their use began to disappear. There has been something of a revival from the late 20th century. In pre-European Māori culture, they denoted high social status. Generally only men had full facial moko. High-ranked women often had moko on their lips and ...
Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
New Zealand art consists of the visual and plastic arts (including woodwork, textiles, and ceramics) originating from New Zealand and comes from different traditions: indigenous Māori art and that brought here including from early European mostly British settlers.
The English word taboo derives from this later meaning and dates from Captain James Cook's visit to Tonga in 1777. The concept exists in many Polynesian societies, including traditional Māori , Samoan , Kiribati , Rapanui , Tahitian , Hawaiian , and Tongan cultures, in most cases using a recognisably similar word (from Proto-Polynesian *tapu ...
The tā moko (or ‘kauae’ for women) is a sacred facial tattoo still frequently practiced in Māori society. [9] Its name is derived from the mythological figure ‘Atua Rūaumoko’ – the latest child of Ranginui et Papatūānuku of Rarohenga. [9] [10] The origin of the art is recorded in several variations.
Tyson saw the tattoo as representing the Māori, whom he described as a "warrior tribe", and approved of the design, [29] which consists of monochrome spiral shapes above and below his left eye. [30] According to Tyson, it was his idea to use two curved figures rather than one. [31] The tattoo drew significant attention before the fight.
A few Pākehā Māori such as James Caddell, John Rutherford [2] and Barnet Burns even received moko (facial tattoos). In 1862 and 1863, the early settler Frederick Edward Maning published two books under the pseudonym "A Pakeha Maori" in which he describes how they lived.
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