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Hamon goes on to say "there is a big difference between preaching and personal prophecy; between quoting the logos and speaking a rhema; between speaking faith statements based on scriptural truth and speaking the specific mind of the Lord for that individual: between speaking the Word of God and speaking a word from the Lord." [1]
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
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The Conversion of Saint Paul on the Way to Damascus, a c. 1889 portrait by José Ferraz de Almeida Júnior. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD [77] [78] [79] by his reference to it in one of his letters. In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me."
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