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The Greek god Zeus and the Roman god Jupiter both appear as the head gods of their respective pantheons. [ 121 ] [ 113 ] * Dyḗws Ph₂tḗr is also attested in the Rigveda as Dyáus Pitā , a minor ancestor figure mentioned in only a few hymns, and in the Illyrian god Dei-Pátrous , attested once by Hesychius of Alexandria . [ 122 ]
Odin, Freyr, and Thor in Norse mythology. Odin is the god of wisdom and knowledge, Freyr is the god of fertility and prosperity, and Thor is the god of thunder and strength. The Triglav in Slavic mythology; Perkūnas (god of heaven), Patrimpas (god of earth) and Pikuolis (god of death) in Prussian mythology; The Zorya or Auroras in Slavic mythology
The main examples of "dying-and-rising gods" discussed by Frazer were the Mesopotamian god Dumuzid/Tammuz, his Greek equivalent Adonis, the Phrygian god Attis, and the Egyptian god Osiris. [ 204 ] [ 207 ] [ 208 ] Dumuzid/Tammuz was a god of Sumerian origin associated with vegetation and fertility who eventually came to be worshipped across the ...
This suggests that the Greeks, Romans, and Indians originated from a common ancestral culture, and that the names Zeus, Jupiter, Dyaus and the Germanic Tiu (cf. English Tues-day) evolved from an older name, *Dyēus ph 2 ter, which referred to the sky-god or, to give an English cognate, the divine father in a Proto-Indo-European religion. [8]
Wielding his hammer Mjölnir, Thor engaged in conflict with the jötnar (giants) and the serpent Jörmungandr. Thor has many parallels in Indo-European mythology. He appears to have been worshiped extensively by the Germanic peoples, particularly warriors and the common people. A notable brother of Thor is Baldr.
Laius along with three other men attempted to steal honey from the sacred cavern of Zeus in Crete where the god had been born and nursed. Zeus, initially wanting to kill them all, transformed them into birds instead under the advice of Themis and the Moirai. Lelante: Woodpecker: Zeus Lelante was part of a righteous and favoured-by-the-gods family.
Mithras stock epithet is Sol Invictus, "invincible sun".However, Mithras is distinct from both deities known as Sol Invictus, and they are separate entities on Mithraic statuary and artwork such as the tauroctony, hunting scenes, and banquet scenes, in which Mithras dines with Sol. [10] Other scenes feature Mithras ascending behind Sol in the latter's chariot, the deities shaking hands and the ...
Proto-Indo-Europeans also visualized the sun as the "lamp of Dyēus" or the "eye of Dyēus", as seen in various reflexes: "the god's lamp" in Euripides' Medea, "heaven's candle" in Beowulf, "the land of Hatti's torch" (the Sun-goddess of Arinna) in a Hittite prayer, [24] Helios as the eye of Zeus, [25] [26] Hvare-khshaeta as the eye of Ahura ...