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Sermon 58: On Predestination - Romans 8:29-30; Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9
Isaiah 64 is the sixty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. [8] While few scholars today attribute the entire book, or even most of it, to one person, [4] the book's essential unity has become a focus in more recent research. [9]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The righteous perishes are the words with which the 57th chapter of the Book of Isaiah start. In Christianity , Isaiah 57:1–2 is associated with the death of Christ , leading to liturgical use of the text at Tenebrae : the 24th responsory for Holy Week , "Ecce quomodo moritur justus" (See how the just dies), is based on this text.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
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[8] The gentiles, or the nations, are those of Israel's biblical past (see verse 6), rather than those who in more recent times had overrun and ruled over Israel (the Assyrians, Babylonians and Persians). [3] Cross-references include Isaiah 2:3, Isaiah 11:10, Isaiah 43:6, Isaiah 49:22: See, I will beckon to the nations, and Isaiah 66:12.
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