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The letter dalet, along with the He (and very rarely Gimel) is used to represent the Names of God in Judaism. The letter He is used commonly, and the dalet is rarer. A good example is the keter (crown) of a tallit, which has the blessing for donning the tallit, and has the name of God usually represented by a dalet. A reason for this is that He ...
dalet: d Dāl (د) door ד׳ dalet with a geresh: Ḏāl (ذ) Dhu [a]l-Hijjah (ذو الحجة) Also used for English voiced th; Often a simple Dalet (ד) is written; ח heth: ẖ / h, ḥ, or h Ḥaʾ (ح) Non existent in English, pronounced like an "h" while contracting the pharynx: ח׳ heth with a geresh: Ḫāʾ (ﺥ) Sheikh ...
In the Aramaic and Hebrew square alphabet, resh is a rounded single stroke while dalet is a right-angle of two strokes. The Phoenician letter gave rise to the Greek rho (Ρ/ρ), Etruscan , Latin R , Glagolitic Ⱃ , [ 1 ] and Cyrillic Р .
A few instances of resh with dagesh are recorded in the Masoretic Text, as well as a few cases of aleph with dagesh, such as in Leviticus 23:17. The presence of a dagesh ḥazak or consonant-doubling in a word may be entirely morphological, or, as is often the case, is a lengthening to compensate for a deleted consonant.
The "peculiar" resh [r] before or after Lamed or Nun, any of the three being vocalized with simple sheva and resh after zayin ז, daleth ד, samekh ס, sin שׂ, taw ת, ṣade צ, ṭeth ט, any of them punctuated with simple sheva: יִשְׂרָאֵל [jisrɔˈʔel], עָרְלָה [ʕɔrˈlɔ].
In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, Otiyot HaShimush). Eleven of the twenty-two letters of the Hebrew alphabet are considered Otiyot HaShimush.
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Aleph, along with ayin, resh, he and heth, cannot receive a dagesh. (However, there are few very rare examples of the Masoretes adding a dagesh or mappiq to an aleph or resh. The verses of the Hebrew Bible for which an aleph with a mappiq or dagesh appears are Genesis 43:26, Leviticus 23:17, Job 33:21 and Ezra 8:18.)