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The ansuz rune is always transliterated as o from the Younger Futhark, and consequently, the transliteration mon represents Old Norse man in a runestone from Bällsta, and hon represents Old Norse han in the Frösö Runestone, while forþom represents Old Norse forðom in an inscription from Replösa. [2]
Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians (collectively called Anglo-Frisians) as an alphabet in their native writing system, recording both Old English and Old Frisian (Old English: rūna, ᚱᚢᚾᚪ, "rune").
The name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. [citation needed] The 6th-century Björketorp Runestone warns in Proto-Norse using the word rune in both senses: Haidzruno runu, falahak haidera, ginnarunaz.
The Elder Futhark (named after the initial phoneme of the first six rune names: F, U, Þ, A, R and K) has 24 runes, often arranged in three groups of eight runes; each group is in modern times called an ætt [2] (pl. ættir; meaning 'clan, group', although sometimes thought to mean eight). What the groups were originally called remains unknown.
The j rune was rendered superfluous due to Old Norse sound changes, but was kept with the new sound value of a. The old z rune was kept (transliterated in the context of Old Norse as ʀ) but moved to the end of the rune row in the only change of letter ordering in Younger Futhark. The third ætt was reduced by four runes, losing the e, ŋ, o ...
Fehu is the reconstructed Proto-Germanic name for the rune ᚠ (Old Norse: fé; Old English: feoh), found as the first rune in all futharks (runic alphabets starting with F, U, Þ, Ą, R, K), i.e. the Germanic Elder Futhark, the Anglo-Frisian Futhark and the Norse Younger Futhark, with continued use in the later medieval runes, early modern runes and Dalecarlian runes.
Another interesting class of runestone is rune-stone-as-self promotion. Bragging was a virtue in Norse society, a habit in which the heroes of sagas often indulged, and is exemplified in runestones of the time. Hundreds of people had stones carved with the purpose of advertising their own achievements or positive traits. A few examples will ...
Its date is very early (3rd century) and it shows a mixture of runic and Latin letters, reading TᛁᛚᚨᚱᛁDᛊ or TIᛚᚨRIDS (the i, r and s letters being identical in the Elder Futhark and Latin scripts), and may thus reflect a stage of development before the runes became fixed as a separate script in its own right.