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The Utilitarian philosopher John Stuart Mill criticizes Kant for not realizing that moral laws are justified by a moral intuition based on utilitarian principles (that the greatest good for the greatest number ought to be sought). Mill argued that Kant's ethics could not explain why certain actions are wrong without appealing to utilitarianism ...
The Doctrine of Virtue develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785). Kant particularly emphasizes treating humanity as an end in itself. The duties are analytically treated by Kant, who distinguishes duties towards ourselves from duties towards others.
Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
Moral rationalism, also called ethical rationalism, is a view in meta-ethics (specifically the epistemology of ethics) according to which moral principles are knowable a priori, by reason alone. [1] Some prominent figures in the history of philosophy who have defended moral rationalism are Plato and Immanuel Kant .
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
Kant considered the right prior to the good; to him, the latter was morally dependent on the former. In Kant's view, a person cannot decide whether conduct is right, or moral, through empirical means. Such judgments must be reached a priori, using pure practical reason independently of the influence of felt motives, or inclinations.
Mill says that humans must first reason about what is moral, then try to bring the feelings of our conscience in line with our reason. [16] At the same time, Mill says that a good moral system (in his case, utilitarianism ) ultimately appeals to aspects of human nature—which, must themselves be nurtured during upbringing.
Kant insists that the Critique can stand alone from the earlier Groundwork of the Metaphysics of Morals, although it addresses some criticisms leveled at that work (e.g., Pistorius' objection that Kant established the moral principle before the concept of the good [24]). This work will proceed at a higher level of abstraction.