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Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Hebrews 1:7-12 from 𝔓 114. Hebrews 1:3. φερων τε τα παντα τω ρηματι της δυναμεως αυτου upholding the universe by his word of power – rest of the manuscripts φανερων τε τα παντα τω ρηματι της δυναμεως αυτου revealed the universe by his word of power – Codex ...
However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).
The epistle opens with an exaltation of Jesus as "the radiance of God's glory, the express image of his being, and upholding all things by his powerful word" (Hebrews 1:1–3). [21] The epistle presents Jesus with the titles "pioneer" or "forerunner", "Son" and " Son of God ", "priest" and " high priest ". [ 22 ]
The author of the Epistle to the Hebrews, in Hebrews 11:4, makes a brief reference to the Cain and Abel story: By faith Abel offered to God a more acceptable sacrifice than Cain's. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith he still speaks.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Esau, a "man of the field", became a hunter [1] who had "rough" [2] qualities that distinguished him from his twin brother. Among these qualities were his redness and noticeable hairiness. [ 10 ] Jacob was a plain or simple man, depending on the translation of the Hebrew word tam (which also means "relatively perfect man").
Hebrews: From Shadow to Substance (The Moody Bible Institute, 1957) Believer's Bible Commentary (1989) True Discipleship (1975) The Epistle to the Hebrews: From Ritual to Reality; 1 Peter: Faith Tested, Future Triumphant; A Commentary; Ephesians: The Mystery of the Church; A Commentary; Worlds Apart (Gospel Folio Press, 1993)
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