Search results
Results from the WOW.Com Content Network
Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
This Sunday is currently also known as Mothering Sunday, [4] Refreshment Sunday, mid-Lent Sunday (in French mi-carême) and Rose Sunday (either because the golden rose sent by Popes to Catholic sovereigns used to be blessed at this time, or because the use of rose-colored rather than violet vestments was permitted on this day).
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
The Catholic Church's liturgical calendar, from US Catholic Bishops Archived February 7, 2016, at the Wayback Machine, or from O.S.V. publishing Archived November 13, 2013, at the Wayback Machine. Universalis – A liturgical calendar of the Catholic Church including the Liturgy of the Hours and the Mass readings.
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
The Feast of Corpus Christi (Ecclesiastical Latin: Dies Sanctissimi Corporis et Sanguinis Domini Iesu Christi, lit. 'Day of the Most Holy Body and Blood of Jesus Christ the Lord'), also known as the Solemnity of the Most Holy Body and Blood of Christ, [2] is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition ...
The Mass begins as usual, with the exception that the tabernacle, wherever placed, should be empty. [13]In the 1962 Missal (), although white vestments and the Gloria in excelsis Deo are used, this is still Passiontide, so the Judica me is omitted at the foot of the altar, the Gloria Patri in the Introit and at the end of the Lavabo is omitted, and the Preface of the Cross is used.
The biretta of a bishop is amaranth in color, while those worn by priests, deacons, and seminarians are black. The pope does not make use of the biretta. The Tridentine Roman Missal rubrics on low Mass require the priest to wear the biretta while proceeding to the altar, to hand it to the server on arrival and to resume it when leaving. [3]