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And God really made us share in his nature, and thus we are really children. Not in the same level as the Only Begotten Son, but truly sharing in his filiation and his divinity. [3] And so St. John the Evangelist said with a tone of amazement, "See what love the Father has given us, that we should be called children of God; and so we are!" (1 ...
But if he asks that which God both promises and commands, his prayer shall be granted, for love shall receive what truth provides. [10] Augustine: But the Lord is good, who often gives us not what we would, that He may give us what we should rather prefer. [10] Augustine: There is need moreover of perseverance, that we may receive what we ask for.
God has not created all the persons he will create; there is at least one individual essence that God does not now have, but will have. If so, God has potentiality with respect to that characteristic. [34] Feser notes that someone who holds to divine simplicity does not have to hold to this view; one can think that God has "Cambridge ...
"'For He hath given them power to become the sons of God.' [14] If we have been made sons of God, we have also been made gods." [Primary 17] Maximus the Confessor "Nothing in theosis is the product of human nature, for nature cannot comprehend God. It is only the mercy of God that has the capacity to endow theosis unto the existing...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. [84] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly.
Jesus has just told his followers that it is impossible to serve both God and wealth. In this verse he begins a discussion of why one should not be over anxious about all material things. The word “more than” in this context means that the first object being compared exists even without the second.
Chrysostom: "The Lord follows up what He had said before by moving their fears, showing that they that have thus sinned shall receive the most extreme punishment, I say unto you, that every idle word that men shall speak, they shall give an account thereof in the day of judgment." [4]
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