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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
The separation between the University of Sydney's Departments of Traditional and Modern Philosophy and of General Philosophy is attributed to his organising the proposal in 1973. [1] He was a senior lecturer in the "Traditional and Modern" one [ 2 ] and later became an emeritus professor in the recombined Department of Philosophy (part of the ...
The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human ...
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
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Engs dismisses polarized interpretations of Armstrong's legacy as either a savior or a handicap for uneducated blacks. [7] Instead, Armstrong is portrayed as a complex man who believes both in "black inferiority" and that freedmen could improve their lives through his lessons. [8] Armstrong was born and raised in Hawaii in the mid-1800s.