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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
What has changed between Armstrong's first stab at narrating these years, and this new account, is the governing metaphor. She no longer imagines that in leaving the convent she was boldly, cleanly "beginning the world," but rather tracing circles upward on a spiral staircase".
Mumford is the sole-author of four books: Dispositions (1998), Laws in Nature (2004), David Armstrong (2007), and Watching Sport: Aesthetics, Ethics and Emotions (2011). Mumford has also edited two books: Russell on Metaphysics (2003) and George Molnar's Powers: A Study in Metaphysics (2003).
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
Image credits: VastCoconut2609 Cognitively, pessimistic headlines and stories reinforce our negativity bias, which, according to Ruiz-McPherson, "can lead to maladaptive thought patterns ...
Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the ...
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