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The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy church, all honor and glory is yours, almighty Father, now and forever. Amen. [2]
It is also a placement next to God in Heaven, in the traditional place of honor, mentioned in the New Testament as the place of Christ at Mark 16:19, [2] Luke 22:69, [3] Matthew 22:44 [4] and 26:64, Acts 2:34 and 7:55, 1 Peter 3:22 and elsewhere. These uses reflect use of the phrase in the Old Testament, for example in Psalms 63:8 and 110:1. [5]
The verse in the Old Testament reads "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." It describes the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah. (1 Chr. 2:18, 2:50–52, 4:4)
The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind". Nicodemus is mentioned again in John 7:50 and 19:39. [4] The latter reference mentions the occasion in John 3 when Nicodemus met with Jesus.
The Old Testament prophet brought God's message to the people. Christ, as the Word, the Logos, is the source of revelation. [10] Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11]
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