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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid." [5] In his Iphigeneia in Tauris, Orestes says, "I think that Fortune watcheth o'er our lives, surer than we. But well said: he who strives will find his gods strive for him equally."
In the words of Reformed scholar Louis Berkhof, “[Common grace] curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin ...
Chokmah, the second of the ten sefirot, is the first power of conscious intellect within Creation, and the first point of subtle manifestation, since Keter represents emptiness. According to the book of Job , "Wisdom comes from nothingness". [ 11 ]
Søren Kierkegaard questioned this evolution of God because if God is evolving in a systematic way then the awe and wonder of religion is replaced with speculations about where God is in relation to the system about God. What does the task look like in everyday life, for I continually have my favorite theme in mind: whether everything is indeed ...
This roundup of graduation Bible verses provides wisdom, love, and motivation to seniors as they prepare to graduate and move on to accomplishing new goals.
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
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