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Imparted righteousness, in Methodist theology, is that gracious gift of God given at the moment of the new birth which enables a Christian disciple to strive for holiness and sanctification. John Wesley believed that imparted righteousness worked in tandem with imputed righteousness .
The "righteousness of God", referring to God's (the judge's) faithfulness to the covenant relationship, can be neither imputed nor imparted to anybody but refers only to his role as judge. "Righteousness from God" is roughly equivalent to "vindication", meaning that God is pronouncing that particular party to be correct/vindicated/righteous ...
As a result, this righteousness, although originating outside the sinner, becomes part of him or her. In Luther’s view, by contrast, the righteousness in question remains outside the sinner: it is an “alien righteousness” (iustitia aliena). God treats, or “reckons,” this righteousness as if it is part of the sinner’s person ...
Wesley insisted that imputed righteousness must become imparted righteousness. He taught that a believer could progress in love until love became devoid of self-interest at the moment of entire sanctification. [37] Wesleyan theology teaches that there are two distinct phases in the Christian experience. [38]
Imparted righteousness; Moral law; New birth; Free will; Outward holiness; Prevenient grace; Real presence; Sanctification (growth in grace) Sunday Sabbatarianism; Christian perfection; Second work of grace; Baptism with the Holy Spirit; Views on sin; Works of piety; Works of mercy
Righteousness is achieved through sanctification, which involves the pursuit of holiness in one's life. [179] Wesley taught that imputed righteousness , which refers to the righteousness credited to a believer through faith, must transform into imparted righteousness , where this righteousness becomes evident in the believer’s life.
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Protestants believe justification is applied through faith alone and that rather than being made personally righteous and obedient, which Protestants generally delegate to sanctification as a distinct reality, justification is a forensic declaration of the believer to possess the righteousness and obedience of Christ.