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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
[5] For this transgression, according to Hyginus, [6] Agave was exiled from Thebes and fled to Illyria to marry King Lycotherses, and then killed him in order to gain the city for her father Cadmus. According to William Smith, Hyginus' account is "manifestly transplaced by Hyginus, and must have belonged to an earlier part of the story of Agave ...
The story of Hipparchia's pursuit of Crates, despite the disapproval of her parents and the initial reluctance of Crates, was a popular tale from the 16th century onwards. It featured in Lodovico Guicciardini 's commonplace book Hore di ricreatione published in 1568, [ 23 ] and it was one of the stories told by the Dutch poet Jacob Cats in his ...
1659 painting by Elisabetta Sirani (adapting Merian's engraving); Timoclea pushing the Thracian captain who raped her into a well.. Timoclea or Timocleia of Thebes (Ancient Greek: Τιμοκλεία) is a woman whose story is told by Plutarch in his Life of Alexander, and at greater length in his Mulierum virtutes ("Virtues of Women").
Detail of clay group with mythological scene from the Theban cycle, from the area of temple A at Pyrgi, mid-fifth century BC.. The Theban Cycle (Greek: Θηβαϊκὸς Κύκλος) is a collection of four lost epics of ancient Greek literature which tells the mythological history of the Boeotian city of Thebes. [1]
One rare version of the myth makes Thebe a consort of Zeus and mother of Aegyptus [5] and/or Heracles. [6] Thebe, daughter of Asopus [2] and Metope, [7] who was said to have consorted with Zeus. [8] Amphion and Zethus named Boeotian Thebes [9] after her because of their kinship, the twins being sons of her sister Antiope by Zeus.
Dirce was devoted to the god Dionysus, who caused a spring to flow where she died, either at Mount Cithaeron or at Thebes, and it was a local tradition for the outgoing Theban hipparch to swear in his successor at her tomb. [5] In Statius's Thebaid, the spring is a symbol of Thebes, and its name is often used metonymically to refer to the city ...
After Oedipus leaves Thebes, his sons fight for control of it. Polynices lays siege to Thebes against his brother Eteocles. Polynices has married the daughter of Adrastus, King of Argos. And so Polynices has on his side the Argive army, leaders of which are the Seven against Thebes. The invaders lose the battle, and Polynices and Eteocles both die.