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Yavne-Yam ostracon is an inscribed pottery fragment dated to 7th century BC and written in ancient Hebrew language. It contains early attestation of the word Shabbat. [57] [58] Ketef Hinnom Priestly Blessing. Ketef Hinnom scrolls – Probably the oldest surviving texts currently known from the Hebrew Bible – priestly blessing dated to 600 BC ...
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original ...
Papyrus 137 (designated as π 137 in the Gregory-Aland numbering system) is a late 2nd or earlie 3rd century fragment of the first chapter of the Gospel of Mark (verses 7–9 on the recto side and 16–18 on the verso side.) The fragment is from a codex and has been published in the Oxyrhynchus papyrus series as P.Oxy. LXXXIII 5345. [1]
Portrait of Ezra, from folio 5r at the start of Old Testament is "the oldest English painting to which an absolute date can be assigned (i.e. not after 716)." [1]The Codex Amiatinus (also known as the Jarrow Codex) is considered the best-preserved manuscript of the Latin Vulgate version [2] of the Christian Bible.
Aside from the papyrus fragment in the Rylands Library Papyrus P52, it is the oldest testimony for John; it omits the passage concerning the moving of the waters (John 5:3b-4) and the pericope of the woman taken in adultery (John 7:53-8:11). π 72 is the earliest known copy of the Epistle of Jude, and 1 and 2 Peter.
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as π 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
Fragment of a flyleaf with the title of the Gospel of Matthew, ευαγγελιον κΜ£ατΜ£α μαθαΎ½θαιον (euangelion kata Maththaion). Dated to late 2nd or early 3rd century, it is the earliest manuscript title for Matthew and one of the earliest manuscript titles for any gospel (along with John 's π 66 and π 75 ).