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Bart Denton Ehrman [a] (born October 5, 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks.
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by American New Testament scholar Bart D. Ehrman, published in 2011 by HarperCollins. Arguments and contentions
Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know About Them) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill.
Did Jesus Exist? The Historical Argument for Jesus of Nazareth is a 2012 book by Bart D. Ehrman, a scholar of the New Testament.In this book, written to counter the idea that there was never such a person as Jesus of Nazareth at all, Ehrman sets out to demonstrate the historical evidence for Jesus' existence, and he aims to state why all experts in the area agree that "whatever else you may ...
Several Bible scholars (for example Bart D. Ehrman, an agnostic, and Paula Fredriksen, a Jew) have reasserted Albert Schweitzer's eschatological view of Jesus. [79] Casey argues that the Jesus Seminar's fundamental social goal was not to construct an accurate portrait of the historical Jesus, but rather to create "a figure whom [the Fellows of ...
As an example, Bart Ehrman states that gnostic writings of the Gospel of Thomas (part of the Nag Hammadi library) have very little value in historical Jesus research, because the author of that gospel placed no importance on the physical experiences of Jesus (e.g. his crucifixion) or the physical existence of believers, and was only interested ...
Bart Ehrman, using the criterion of dissimilarity to judge the historical reliability of the claim that Jesus was baptized by John the Baptist, writes, "it is hard to imagine a Christian inventing the story of Jesus' baptism since this could be taken to mean that he was John's subordinate." [48]