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Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have the time to examine them properly. [ 68 ] [ 69 ] The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship ...
The Presbyterians were Calvinists, like the Independents, but they understood the implications of predestination differently than the Independents. Some argued that England was an elect nation, that divine providence had chosen England as a specially called nation, as God had chosen the Israelites to be a chosen people in the Old Testament ...
He did, however, approve a few changes in the Book of Common Prayer: 1) the mention of baptism by midwives was to be eliminated; 2) the term "absolution" (which Puritans associated with the Catholic sacrament of penance, which was rejected by Protestants) was replaced by the term "remission of sins"; 3) confirmation was renamed "laying on of ...
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
John Milton called in the Areopagitica for "the liberty to know, to utter, and to argue freely according to conscience, above all liberties". "Milton argued for disestablishment as the only effective way of achieving broad toleration. Rather than force a man's conscience, government should recognize the persuasive force of the gospel."
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Thomas Norton (1532–1584) lawyer, politician, literary scholar and anti-Catholic pamphleteer was also the translator of John Calvin's Institutes of the Christian Religion into English. Myles Coverdale (1488–1569) English reformer, Bible translator, and one time Bishop of Exeter known for his preaching and Biblical scholarship.
Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...