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One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [52] "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother". [53]
Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
[22] [23] Also according to some traditions, Salome was the sister of Mary, Jesus' mother, [23] [24] making Salome Jesus' aunt, and her sons John the Apostle and James were Jesus' cousins. [25] John the Apostle is traditionally believed to be one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing the Baptist ...
Many scholars agree that Joseph, Jesus's father, died before Jesus began his ministry. Joseph is not mentioned in the Gospels during Jesus's ministry. Joseph's death would explain why in Mark 6:3, Jesus's neighbours refer to Jesus as the "son of Mary" (sons were usually identified by their fathers). [362]
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
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