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Perpetual Adoraton at a High Lutheran congregation, of the Anglo-Lutheran Catholic Church, in Kansas City, Missouri. Lutheran Eucharistic adoration is not commonly practiced, but when it occurs it is done only from the moment of consecration to reception. [disputed – discuss] Many people kneel when they practice this adoration.
The Lutheran Churches teach: [7] In our churches, communion is administered to the laity in both kinds, because this is a manifest command and precept of Christ. Matt. 26:27. 'Drink ye all of it.' In this passage Christ teaches, in the plainest terms, that they should all drink out of the cup.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
In the many Lutheran churches where it is practiced, the elevation may take place both immediately after the consecration of the elements or during the pax. This elevation gives opportunity to adore the real presence of Christ by either bowing deeply at the waist or genuflecting . [ 41 ]
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
Widely respected Lutheran liturgical scholar and theologian Oliver K. Olson wrote; "The danger of the eucharistic prayer is not primarily its text, but its direction." and "Including human words in the consecration means enclosing the words of institution (like a sandwich) within a human prayer.
In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. Regardless of the ...
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