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Congregations in the Lutheran Church–Missouri Synod (LCMS) and the Wisconsin Evangelical Lutheran Synod (WELS) practice closed communion (close is used by some in place of closed), meaning that Lutheran catechetical instruction is required for all people before receiving the Eucharist, though some congregations in these synods simply either ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
The Lutheran sacraments are "sacred acts of divine institution". [1] ... (It has been called "consubstantiation", but most Lutheran theologians reject the use of this ...
Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the Real Presence, whereas the sacramental union provides a description of the Real Presence.
The Lutheran view has erroneously been called "consubstantiation", and Lutheran theologians reject the use of this term as it creates confusion with an earlier doctrine of the same name. [ 53 ] [ 54 ] [ 55 ] Lutherans use the term "in, with and under the forms of consecrated bread and wine" and "sacramental union" to distinguish their ...
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1]In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ.
These Lutheran denominations restrict communicants to members of their own Synod and those churches and Synods with whom they share "altar and pulpit fellowship", which may mean excluding even other Lutherans from Eucharistic reception. The timing of First Communion also varies.
Impanation (Latin: impanatio, "embodied in bread") is a high medieval theory of the real presence of the body of Jesus Christ in the consecrated bread of the Eucharist that does not imply a change in the substance of either the bread or the body. [1]