Search results
Results from the WOW.Com Content Network
Akasha (Sanskrit ākāśa आकाश) means aether in traditional Hindu cosmology. The term has also been adopted in Western occultism and spiritualism in the late 19th century CE. In many modern Indo-Aryan languages and Dravidian languages the corresponding word retains a generic meaning of "aether".
The Sanskrit term akasha was introduced to the language of theosophy through Helena Blavatsky (1831–1891), who characterized it as a sort of life force; she also referred to "indestructible tablets of the astral light" recording both the past and future of human thought and action, but she did not use the term "akashic". [5]
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
Akasha is a Sanskrit word referring to the Vedic concept of the aether or space. Akasha, Akasa, Akash, Aakash or Akaash may also refer to: Arts and entertainment
In Hindu tantrism, there are five tattvas (pañcatattva) which create global energy cycles of tattvic tides beginning at dawn with Akasha and ending with Prithvi: [5] Akasha (Aether tattva) – symbolized by a black egg. Vayu (Air tattva) – symbolized by a blue circle. Agni (Fire tattva) – symbolized by a red triangle.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
The material world is considered to be nothing but a combination of these qualities arranged in space (akasha). The result of these qualities are the inputs to our five senses, color (varna) to the eyes, smell (gandha) to the nose, taste (rasa) to the tongue, sound (shabda) to the ears, and touch (sparsha) to the body. The matter that we ...
Excepting akasha, all other tanmatras have attributes of the previous ones in the succeeding ones. The tanmatras are quanta of energy. [12] The total sattwik aspects of the five tanmatras combine to form the antah-karana or inner-instrument consisting of manas, buddhi, citta, and ahamkara.