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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Thomas Aquinas said, (Summa, III, 25, 3), but "no reverence is shown to Christ's image, as a thing---for instance, carved or painted wood: because reverence is not due save to a rational creature". [25] In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia.
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is ...
Circumcision is a gate into a way of life—obedience to the entire Law (5:3)—that has had its day but has ended with the coming of the Messiah and his Spirit (3:24). Now anyone—a Gentile or Jew—who is in Christ, by faith, shares in the hope of future righteousness (5:5) and expresses that faith, as Christ did (2:20), in love (5:6).
"The evangelical counsel of obedience, undertaken in a spirit of faith and love in the following of Christ who was obedient even unto death requires a submission of the will to legitimate superiors, who stand in the place of God when they command according to the proper constitutions." [1]
The love of Christ is also a motif in the Letters of Paul. [6] The basic theme of the Epistle to the Ephesians is that of God the Father initiating the work of salvation through Christ, who willingly sacrifices Himself based on his love and obedience to the Father. Ephesians 5:25 states "Christ also loved the church, and gave Himself up for it".
The "new" perspective argues that James was concerned with those who were trying to reduce faith to an intellectual subscription without any intent to follow God or Jesus, and that Paul always intended "faith" to mean a full submission to God. Another related issue is the pistis Christou ("faith of Christ") debate. Paul several times uses this ...
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