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The ruined Saint James Church in Bix Bottom, Oxfordshire was a setting for scenes in The Blood on Satan's Claw.. The earliest known use of the term, though describing an artefact rather than a genre, was in John Fowles' 1966 novel The Magus, in which an African figure is described as a folk-horror, a corn-doll bundle of black strips of rag that hung down to the ground in a series of skirted ...
Pages in category "American folklore films and television series" The following 26 pages are in this category, out of 26 total. This list may not reflect recent changes .
In some myths they are benign, in others fearsome and malevolent. [12] The Sun is an important deity; [13] [14] other supernatural characters include Morning Star [13] [8] [14] and the Thunderbirds. [15] [12] [16] A common theme is the making of a journey, often to a supernatural place across the landscape or up to the parallel world in the sky ...
American folklore films and television series (1 C, 26 P) Animated films based on folklore (6 C, 10 P) Films based on Asian myths and legends (12 C, 9 P) B.
American mythology is the body of traditional stories pertaining to America's most legendary stories and folktale, dating back to the late 1700s when the first colonists settled. "American mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures ...
Folklore lets people escape from repressions imposed upon them by society. Folklore validates culture, justifying its rituals and institutions to those who perform and observe them. Folklore is a pedagogic device which reinforces morals and values and builds wit. Folklore is a means of applying social pressure and exercising social control.
Southern Gothic is an artistic subgenre of fiction, music, film, theatre, and television that are heavily influenced by Gothic elements and the American South. Common themes of Southern Gothic include storytelling of deeply flawed, disturbing, or eccentric characters sometimes suffering from physical deformities or insanity; decayed or derelict ...
According to Indigenous writer Leslie Silko, there are various types of stories among many indigenous communities that may be used for coming of age themes, core values, morality, literacy and history. [11] Indigenous American communication is rich with stories, myths, philosophies and narratives that serve as a means to exchange information. [13]