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Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. [1]
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
Gospel of the Four Heavenly Realms – mid-2nd century, thought to be a Gnostic cosmology, most likely in the form of a dialogue between Jesus and his disciples. Gospel of Mary – 2nd century Gnostic text. Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas.
According to Mary Magdalene (Swedish: Enligt Maria Magdalena, 1997) [1] is a novel by the Swedish novelist Marianne Fredriksson. It attempts to portray the life of the biblical figure of Mary Magdalene as told by herself. The author claims to have based the book on Gnostic manuscripts, such as the Gospel of Mary, that were discovered in recent ...
With Jesus supposedly having loved Mary Magdalene more than his other disciples, as depicted in other gnostic gospels, Penco was able to spot her with the “intimate” placing of her figure ...
Jusino based his argument largely on the Nag Hammadi Gnostic books, rejecting the view of Raymond E. Brown that these books were later developments, and maintaining instead that the extant Gospel of John is the result of modification of an earlier text that presented Mary Magdalene as the Beloved Disciple. [298]
Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.
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