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With the adjective kosmios (κόσμιος) meaning "modest", 1 Timothy 2:9–10 uses the Greek word catastola katastolé (καταστολῇ) for the apparel suitable for Christian females, and for this reason, women belonging to Conservative Anabaptist denominations often wear a cape dress with a headcovering; for example, ladies who are ...
The General Rubrics of the Evangelical Lutheran Synodical Conference of North America, as contained in "The Lutheran Liturgy", state in a section titled "Headgear for Women": "It is laudable custom, based upon a Scriptural injunction (1 Cor. 11:3–15), for women to wear an appropriate head covering in Church, especially at the time of divine ...
Those who support more formal dress consider that although communion with God does indeed not require special clothing, a church service is an office of devotion and as a matter of respect, it is therefore appropriate to wear one's best attire. In recent decades, some churches have encouraged a more informal dress code.
In Spain, women still wear mantillas during Holy Week (the week leading to Easter), bullfights and weddings. Also a black mantilla is traditionally worn when a woman has an audience with the Pope and a white mantilla is appropriate for a church wedding, but can be worn at other ceremony occasions as well.
[14] For this reason, most church members feel uncomfortable discussing the garment in a casual or disrespectful manner. [15] Some church leaders have compared the garment to the clerical vestments worn by clergy of other churches. [2] [16] Church leaders have publicly discussed the above principles and beliefs in general terms since the mid-1840s.
The Protestant Reformers objected to the theology of ordination in Roman Catholic Church and its prescribed priestly vestments. Andreas Karlstadt was the first to wear his black academic gown during the liturgy rather than contemporary clerical dress. [7] Other Protestant ministers, (esp. Reformed), many of them former Catholic priests ...
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