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Assyrian law, also known as the Middle Assyrian Laws (MAL) or the Code of the Assyrians/Assura (developed c. 1450–1250 BC, oldest extant copy c. 1075 BC) [4] Law of Moses / Torah (10th–6th century BC) Halakha (Jewish religious law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions)
Talmudic law is the law that is derived from the Talmud based on the teachings of the Talmudic Sages. See Talmud or Talmudical Hermeneutics for more information. External links
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
The Talmud is the repository of thousands of years of Jewish wisdom, and the oral law, which is as ancient and significant as the written law (the Torah) finds expression therein. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, anecdotes and humor...
On the other hand, the status of the Jews as a people recognized as a nation in the Roman Empire remained, as did their freedom to follow their faith and religious law. [12] Vespasian placed an additional tax of two Dinar for each Jew, the fiscus Judaicus (Latin for 'Jewish tax'), creating a financial burden on Jews and meant to humiliate them.
Before long, however, the latter class was designated as hekkesh, while the phrase gezerah shavah was limited to analogy in the case of two different Biblical laws containing a word common to both. The gezerah shavah was originally restricted to a δὶς λεγόμενον ( dis legomenon ), i.e., a word occurring only in the two passages ...
The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine masekhtot. [1] The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology. [2]