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Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
The Gospel of the Ebionites is the conventional name given by scholars [n 1] to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the Panarion, by Epiphanius of Salamis; [n 2] he misidentified it as the "Hebrew" gospel, believing it to be a truncated and modified version of the Gospel of Matthew. [1]
Glossa Ordinaria: "Having told them to whom they should go, He now introduces what they should preach; Go and preach, saying, The kingdom of heaven is at hand." [2] Rabanus Maurus: " The kingdom of heaven is here said to draw nigh by the faith in the unseen Creator which is bestowed upon us, not by any movement of the visible elements. The ...
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
The Spirit of the Lord is upon Me, because He has anointed Me to preach the Gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord. —
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The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [182] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [183] [184] Other Christian denominations have also accepted the King James ...